Nude Use of Mazo Beach Threatened

Nude use at Mazo Beach, a popular beach in Wisconsin, is being threatened writes an article in the Huffington Post by Michael McLaughlin. http://www.huffingtonpost.com/2014/06/13/mazo-beach-nudists_n_5493883.html. This threat is described in a NAC (Naturist Action Committee), with specific requests actions. In particular, the Master Plan for the Lower Wisconsin Riverway is being rewritten. We want to encourage the DNR to not make modifications to the plan which would prevent nude use of this beach.

View the NAC Alert by clicking here.

For information about Mazo Beach, visit the Friends of Mazo Beach blog by clicking here.

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“To the Naked Eye” Review

by Jim Lahey

NakedEye

“To the Naked Eye” is a world premiere play by Seattle playwright James Lyle running at the Cornish Playhouse Studio at Seattle Center through June 28. Performances are Thurs-Sat at 8PM. The Thursday performances are audience clothing optional, and half price for those going nude. (As a friend said, “They’re paying ‘us’ to be nude? I’ll be there!”)

The play consists of six comedic vignettes that examine our perceptions around the meaning of nakedness. The play shows a positive and healthy attitude and doesn’t sensationalize or sexualize nudity.

The first and last stories together examine our reactions to nudity and the differences in our attitudes toward male and female nudity. These had originally appeared together as a one act play in 2010 entitled “Clothing Optional”, here parts 1 and 2. The favorite story for myself and several other attendees was “Art Therapy”, a group therapy session among five famous works of art, mostly nudes. It was wonderfully witty, and examined our feelings about being viewed and stared at, our feelings of inadequacy and body acceptance, differing views of attractiveness through the ages, shame, and judging people by appearance or by thoughts and ideas. Other stories examined love and attraction, nakedness and vulnerability, and the difference between seeing and imagining nudity.

The author writes “So it has always surprised me that we don’t see nudity more often on the stage, since theater is all about heightened emotions and powerful metaphors… It’s less usual that we get to watch real characters cope with the emotions that come with nakedness, whether seeing it or being seen, through action and dialogue. Naked people, after all, are people.”

The director, Zachariah Robinson, writes “… the deeper theme contained within the text challenges us as the audience to reconsider our common perceptions… Only by courageously allowing our vulnerabilities, flaws and imperfections to shine as brilliantly as our strengths, can we be free of judgment and insecurity and allow ourselves to truly experience the majesty of life.”

As two of the characters say, “After all, wasn’t the whole point of our discussion that clothed or naked doesn’t matter?” “No, the whole point was that clothed or naked shouldn’t matter.”

The actors are all great. I especially felt that Alexandra Novotny showed great contrast between two characters she played, one who was nervous and apprehensive but curious and intrigued when she encounters someone nude, and the other a confident, comfortable and amused nude.

The play is witty and funny, and takes a thoughtful look at a wide range of ideas and feelings about nudity and our bodies. As another attendee wrote, “the play is a must see.”

On the first audience clothing optional evening, all but a handful of the attendees took the no clothes option. The best presales so far have been for the Thursday clothing optional evenings.

We attended opening night and the first clothing optional night and there was a definite difference in the feeling of the audiences. The clothing optional audience was actively enjoying the whole evening and laughing at the wit throughout. While that was generally true on opening night, there was also nervous giggling at times over the nudity, and they were a bit more restrained. The actors made similar comments and said that they really enjoyed performing for the naked audience.

The Cornish Playhouse Studio is the former Intiman Playhouse, at 201 Mercer St., Seattle. The Studio is the smaller venue, off the courtyard behind the main Playhouse. Make sure you’re in the right theater, getting tickets for the proper play, or you may reenact parts of the play when you undress in the lobby. Parking is available across the street in the McCaw Hall parking structure, and possibly on side streets to the north. There is also a lot at about half the price that’s almost as close, on the west side of Warren just north of Republican, under the Expo apartments. From there you can head down the walkway at Republican into the Seattle Center past the first building, and head left over to a staircase down to the theater.

One of the play sponsors is Seattle New York Pizza & Bar, at 5th & Roy, around the corner from the QFC, and about three blocks from the Cornish Playhouse. They have a deal for groups attending the play. They say to show the ticket stub but would likely honor the deal before the play if you tell them you’re attending.

To get advance tickets for Clothing Optional Thursdays

Send an email to tickets@playwrights-theatre.org with:
*Name
*Date of the show you wish to attend
*The number of tickets you need
*A Phone number where they can reach you.

They will give a call in the afternoon or evening and take a credit card over the phone. Tickets will be available at Will Call the night of the performance. Seating is open and begins at 7:30.

If you have questions or comments about the play or attending the clothing optional evenings, you can write to secretary@aanr-nw.org, or to the tickets@ address above.

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Support Petition to Designate One Mile of Jacksonville Beach as Clothing/Optional

Add your support to help create a CO portion of Jacksonville Beach.

To:
Mayor Charlie Latham of Jacksonville Beach
One Mile of Jacksonville Beach Should be Designated as Clothing Optional
Florida is a beautiful state with a diverse population. The variety of cultures that can be found here is almost as large as our variety of plant life. Living in this peninsula, one learns the importance of respecting this. Our diverse population and plants truly make this state special, and it is something to be respected and celebrated. Just as we have given way to respect other’s cultures and our environment, we must allow others to practice their beliefs.

When you think of a nudist or naturalist, what is it that first comes to mind? Many people assume that nudists are over-sexualized and vulgar. These negative stereotypes and judgements have been assimilated by America’s cultural links to Puritan and Victorian moral codes, as they have connected nakedness and sexuality together. The question is, when dealing with nudity and sexuality, is one really the cause of the other? When one is naked, should it only be seen as sexual?

Much of American society depicts that answer as yes, however, some think differently.The practice of nudism is purposely nonsexual. It serves as a personal comfort and a stronger sense of freedom. There is the belief that nudism helps with self-esteem, relaxation, and overall well-being.

It should also be noted that in cultures around the world, nudity is not seen as strictly as it is here in the States. Rick Steves, a journalist with the Chicago Tribune wrote within one of his articles,

“Americans may be taken aback, but Europeans think nothing for shedding their clothes at the beach or in a public bath. Nudity is the norm.”

-(In Europe, Strip Off All Your Inhibitions).

Yet in the end, I am not here to convert you to believe in one or the other, but rather ask that we respect each belief.

This is why I believe, as a resident of Jacksonville Florida, that a section of Jacksonville Beach should be designated as clothing optional. Jacksonville Beach stretches out over 22 sq miles, with around 4.1 miles of sandy beach land (jacksonvillebeach.org). With only one mile designated as clothing optional, more than 3.1 miles of the beach would still be left as “clothing-required” (–or however you want to term it–). In this we give way for everyone to go to the beach however they choose. As many will want to go to a clothing-required beach, they will definitely have the choice within more than 3.1 miles of land, not to mention Neptune Beach and other surrounding beaches as well; and for those who recommend clothing optional, they may now have the option also.

I love this country we live in. One statement I read by a journalist named Larry Darter in an online article on nudism read, “After all, personal freedom is one of the hallmarks of democracy” (Stereotypical Naturism). This statement is very true. I am asking that the city of Jacksonville allow all people to practice our personal freedom and designate one mile of Jacksonville Beach as clothing optional.

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Six Nude Bike Events in Portland for Saturday June 7

These rides are protests against “big oil”.

MORNING NAKED RIDE
Irving Park, NE 7th Ave and Fargo St, Portland Take Trimet (Near Basketball Pavillion)
11:00am – 2:00pm
Start the WNBR day right with a morning naked ride. Or warm jacket and bottomless ride. We’ll wander quiet streets, enjoy body acceptance. Bring body paint, caps and warm socks. Bare as you dare.

This ride will end at Coe Circle for a picnic lunch before the Sunny Nekid Ride and the night-time ride. If you add all these up you’ll be riding naked all day!

Policy of no photos by ride participants.
Ker Nal And Pas’t Tire, ted101at gmaildaht comm [forum]

NAKED METRIC CENTURY
Irving Park, NE 7th Ave and Fargo St, Portland Take Trimet (Meet near Basketball Pavillion)
11:00am – 11:00pm
Ride 100 km naked — we’ll string together the 4 sunny naked rides and the night ride. Morning Naked, Sunny Nekkid, Fig Leif Naked, St. Johns Naked, and WNBR.

Bring body paint and sun hats.

Cameras discouraged.

SUNNY NEKKID RIDE
Coe Circle, 3900 NE Glisan St Take Trimet
2:00pm – 4:30pm
Fun ride in the sun, celebrate body freedom, bring paint for self expression & messages. Clothing optional, cameras discouraged.

This is the biggest day-time nekid ride. We’ll ride through all five quadrants of Portland. Busy streets, quiet streets and paths. Ride ends in NW at the Fig Leif Ride.

Policy of no photos by ride participants.

FIG LEIF NAKED BIKE RIDE
Forest park, top of NW Thurman St. Take Trimet (500 yards beyond the entry gate by the Port-a-Potties)
5:00pm – 6:30pm
Naked 10K off road bike ride on NW Leif Erickson Road at 5:00 pm Saturday, June 7th. This is an uphill ride over a bumpy road to St Johns. This ride is scheduled to start after the Sunny Nekkid Ride and end in time for everyone to join the St Johns Naked Ride at 6;45 pm which in turn will ride to the start of the night time World Naked Bike Ride. Meet by the Port-a-Potties about 500 yards beyond the entry gate at the top of NW Thurman St hill. Please, cameras are discouraged.
Henry, Henry5Kmat gmaildaht comm [forum]

ST. JOHNS NAKED RIDE
Block Bikes PDX LLC, 7238 N Burlington Ave Take Trimet (We’ll move over to the plaza across the street if we run out of sidewalk.)
6:45pm – 7:45pm
We’ll ride the 10 miles together to the start of the WNBR from St. Johns. We will take side streets as much as possible and be as nude as desired. We’ll ride slowish, but faster than the WNBR. I highly encourage safe cycling…especially when partially nude.
Block Bikes, bikeshopat blockbikespdxdaht comm [forum]

WORLD NAKED BIKE RIDE
Normandale Park, NE 56th Ave and NE Halsey Take Trimet (DO NOT BLOCK HALSEY)
8:00pm, meet at 8pm, depart at 9pm
This year’s largest, evening naked bike ride will take place at sunset! Join us at 8pm to get amped up to strip down, hang out and ride.

RIDE IS NOT A LOOP – and will end several miles from the start point. Please plan accordingly (bring a map or smartphone to help you route back to the start).

Ride departs at 9. Please do not trash the park, please be safe on your bike (wear shoes and a helmet!) and respectful to others. While basic mechanic service may be available on-site, please have your bike tuned up before arrival.
WNBR Team, pdxwnbr.org, theworldnakedbikerideat gmaildaht comm [forum]

WNBR AFTER RIDE – LATE NIGHT FOOD CARTS
Lillis Albina City Park, N Russell and Flint Ave. Take Trimet (Meet 15 Minutes after the end of the World Naked Bike Ride)
11:30pm
Join Food Carts 4 Charity for an After the World Naked Bike Ride to some Late Night Food Carts around town.

Bring $ for food, Clothing Optional

We will meet shortly after the end of the World Naked Bike Ride and head to some Food Carts that are open.

Our route will be determined by where the WNBR ride ends but you can count on going to the following locations at a minimum.

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Nudity, Nudism and our Society – Part 8

by Mel Kanner
Number 7 in a series of articles examining the changes that I have observed to the practice of nudism over the years and our society’s view of nudity.

Archive: #1, #2, #3, #4, #5, #6, #7
————————————————————————
Clothing

We, as nudists, go without clothing when we can. Which when you stop and think about it, is very strange. With a few minor exceptions, all seven billion of us on this planet, live in a culture in which clothing is the norm, and is required.

In order to understand what we get from shedding our clothes, perhaps it would be valuable to look at some of the ways we use clothes in our society. And what that says about us.

Obviously, the primary use of clothing is for protection from the weather or from hazards. It is either too cold, or there is too much sun. As nudists we know that it is not a good idea to be nude while frying bacon or welding.

Our “need” for clothing goes beyond just protection. It is ingrained into our culture, our way of life. It contributes a significant amount to our economy and the vocabularies of our languages. Coats, hats, gloves, parkas, boots, sweaters, socks, stockings, vests, pants, jackets, shoes, etc. etc. When learning a foreign language, after learning how to count from one to ten, and the colors, you work on words for clothing. (The hat, le chapeau).

We use clothing to distinguish between different groups: our tribe from that other tribe (we wear blue feathers, they wear red feathers); our religion from that other religion (we wear skull caps, they wear turbans); our leader from the rest of us (s/he wears a crown, we don’t); our country from that other country (we wear lederhosen, they wear kilts).

We use clothing to distinguish between the sexes. In general, males wear pants, females wear skirts. There are exceptions, of course, and some variations in different cultures. We have particular customs, styles, ways of dressing that are different for men and women. On women’s jackets the buttons are on the left and the button holes on the right. For men it’s the reverse.

Over the centuries these styles have changed — the rules about the type of clothing permitted to be worn by the sexes have changed. Now, in our western culture women are allowed to wear pants, but men are not allowed to wear skirts (except for kilts) or dresses. Men wearing women’s clothing is a form of humor. We even have different styles of bicycles for men and women to accommodate the differences in clothing.

We use clothing to distinguish people by their function or occupation. Military uniforms are instantly recognizable. As are uniforms for police, nurses, judges, clergy. And for the employees at McDonalds and at my local big box hardware store.

We use clothing to distinguish a person’s class or status — where they are in the social order and how much money they have. In previous more class-ridden societies, such as in England during the Downton Abbey days, there were different standards of dress for each of the classes. In current North American society this is not as distinct, but it is still there. We still have white collar, blue collar.

Before I retired, I would often have to meet with customers in professional establishments. Slacks, dress shirt, and tie were considered the minimum acceptable attire. This was particularly true on the east coast. On the west coast, the tie was not necessary. Full “business” attire (for men) — suit, dress shirt, tie, dress shoes — is usually only worn by politicians, lawyers, and preachers (in the South).

(In the last couple of decades, a sort of reverse dress code emerged. Geeks developed a style of less formality, and a visiting geek (like me) who wore a tie, lost some credibility, even on the east coast. The CEO of Apple when presenting the latest and greatest Apple products does not wear a suit and tie.)

Notice that when I mentioned “dress shoes”, you knew what I meant. We have standards of formality of dress that is part of our culture. Clothing for different occasions — weddings, funerals, church, proms. Clothing for different activities — gardening, tennis, jogging. White tie, black tie, dressy, casual. We have standards as to what clothing can be worn for each occasion. Don’t be under-dressed, don’t be over-dressed. As we grow up, we are taught the appropriate “rules” for these different types of dressing. For example, look at the ads in advance of Easter to see what little girls and little boys are expected to wear.

We have standards as to what clothing can be worn with other clothing — one doesn’t wear a striped jacket with checkered pants. Some colors don’t go well with other colors. Except when it was a fad, men didn’t wear pink shoelaces. In general, even now, men don’t wear pink (except in a tie, sometimes).

I can’t speak for women here. Their clothing requirements are much more complicated. And what can and can’t go together is beyond me.

We use clothing to carry things. Pockets are very functional. Most men, for most occasions, can carry all of what they need without some sort of external purse or satchel. At least that is the way it used to be. Now with all the extra smart phones, tablets, etc. many men (including me) carry some sort of external bag. It is still not appropriate to call it a purse, but …

We use clothing for adornment, for decoration — a ribbon in the hair, a flower in a lapel, a scarf to add some color, a piece of jewelry — rings (fingers, toes, ears), watches, earrings, cuff links, tie clasps, lapel pins. A man’s tie has no other function.

I have not exhausted the list of the ways we use clothing. Stay tuned.

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Northwest Folklife

Folklife was fantastic. I really want to thank all of the people that helped with this. Astrid and Mike King donated a beautiful AANR-NW banner. Many clubs sent gift basket items and pamphlets. We got great photos from several clubs. Thanks to Randy and “T” for the photo booth idea and to Snail, from Fraternity Snoqualmie, who painted two beautiful nude torsos that were a favorite photo op. Fraternity Snoqualmie lent us their festival booth. All of this went into having a great information booth. As many people remarked, we got great exposure. We will set much of it up at the AANR-NW convention at Kaniksu in July for you to see.
In particular, I want to thank the volunteers, and their sore feet, that manned the booth. People came from Idaho, Oregon and Washington. Thank you so much to Brie, Richard, Linda, Effie and Don. And to my husband, Jim, who helped assemble and take down the booth, spent four days in it and put up with me for the weeks while I was getting ready for it.

We talked to well over 2000 people. We talked to people from every state in our region, including Alaska. We also talked with people outside of our region. Some from as far away as Australia. That doesn’t include those that just took brochures. We gathered contact information from 198 people.

It was great!

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To the Naked Eye

The play “To the Naked Eye”, that AANR-NW is sponsoring, opens next week.

To the Naked Eye dares to bare all with six comedic vignettes that paint the canvas of our multifaceted perception around the meaning of nakedness. Beauty, innocence, and purity, or corruption, perversion and scandal? This poignant and funny evening ultimately strips away our preconceived notions and reveals three simple truths:

Naked people are funny!

Naked people are beautiful!

Naked people are people!
It runs on Thursday – Saturday from June 6 – June 28 at the Cornish Playhouse in Seattle Center The best part is that Thursday nights are clothing optional nights. You get a fifty percent discount if you disrobe.

To get advance tickets for Clothing Optional Thursdays

Send an email to tickets@playwrights-theatre.org with:
*Name
*Date of the show you wish to attend
*The number of tickets you need
*A Phone number where we can reach you.

They will give a call in the afternoon or evening and take a credit card over
the phone. Tickets will be available at Will Call the night of the
performance.

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Northwest Folklife Update

This issue of the Northwest Nude News is late. Sorry about that. We are getting ready to sponsor Folk Life in Seattle Center next weekend and to say that I am overwhelmed is an understatement. This issue will cover both this week and next week.
Nortwest Folklife is a huge deal. Last year there were about 240,000 people. It is a wonderful opportunity for outreach — to educate people about social nudism and to invite them to join us.
Preparation is a lot of work, we are pulling together brochures and pictures from the parks. And we are putting together 4 gift baskets that will be raffled off over the weekend.
Most of the clubs in the Northwest have donated to the cause. And we are getting volunteers from Idaho, Oregon and Washington.
If you can, come visit our booth at Folk Life. It would be great to meet all of you.

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Bill Schroer, New AANR Executive Director

AANR has a new executive director, Bill Schroer. Bill started in Kissimmee on May 1st, so he has spent just one week in his new position. From Battle Creek, MI, he is an active nudist and belongs to Turtle Lake Resort near Battle Creek. Bill was featured in the Sharing Your Naturist Program in April’s AANR Bulletin.
Bill writes a column for the Battle Creek Enquirer. His latest column speaks to his passion for nudism. Life is about pursuing a passion – find yours
Bill will join us at the AANR-NW Convention at Kaniksu in mid-July where we will get a chance to meet him.

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Nudity, Nudism and our Society – Part 7

by Mel Kanner
Number 7 in a series of articles examining the changes that I have observed to the practice of nudism over the years and our society’s view of nudity.

Archive: #1, #2, #3, #4, #5, #6
————————————————————————
Community

One of the things that I like about nudist parks is that most of them are communities. Particularly the smaller parks with fewer than a couple hundred members.

Beaches can be very enjoyable. One usually goes for the day, enjoys the sun, sand, water, meeting with friends, and returns home. And although there may be clubs that meet at the beach often, like the Blacks Beach Bares, they are not communities.

The parks, in contrast, can be like small towns. Enclaves with gates and fences. We know everyone and their names (at least their first names. In the 60’s, 70’s and 80’s everyone was on a first name basis because of concerns that our activities could affect someone’s job if their full identity was known). We greet each other or wave when we pass each other on the street. We are concerned about what happens to others. We inquire about each other’s health. We watch out for each other’s kids. We gather in small and large groups to share meals and camaraderie.

Many of the parks are co-ops. That is, each member is a part owner of the club and has some responsibility towards its operation and maintenance. Most of the management is done by an elected board; most of the maintenance is done by volunteers. Even the proprietary clubs, with paid staff, have volunteers — for entertainment and events.

Many of the clubs have permanent residents, living in cottages, cabins, mobile homes, park models, trailers and other RV’s. Some (like Sun Meadow) have separate residential areas with elaborate custom built homes.

And many have part time residents — that is, members who choose to spend their weekends, and other free time at their park. Often also in RV’s that end up surrounded by decks, fences, flower beds.

Even many of the larger clubs with many hundreds of members and visitors, are like larger towns. Although one may not know everyone by name, nor socialize as one large group, they can be close knit communities. They often have a large number of permanent residences, some in elaborate mobile homes and condos.

At Cypress Cove, a large proprietary club/resort in Florida, where we often snowbird, we do not know everyone by name, but we still wave to each other when we pass on the street. We make friends with people who participate in the same activities we choose, or are staying in our neighborhoods. We get together for meals or social events. There are people to help us when we need it.

Some nudist parks/resorts are not communities at all. Some are like beaches where you share a space to enjoy some time without the encumbrances of clothes. But these parks without the community essence are not the norm.

In the past we have spent some time at one of the non-community nudist resorts, and have visited many others, both large and small, but have found them to be very unsatisfying. Our nudist participation now is almost exclusively at parks that have this community feel.

This sense of community is not unique to nudist parks. Many small towns, church groups, retirement living centers, have the same community focus. Even some neighborhoods in large cities are moving toward this. And some new developments are being designed with community in mind.

I consider this community aspect to be an important part of the nudist community. More later.

If you have any comments or suggestions, please contact me at rights-chair@aanr-nw.org or mel@melkanner.com

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